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LOGOS |
A. Diagnosis of Modernity
Modernity is a spiritless age plagued by the
social-political, religious, and philosophical dissipation of the
existing individual through a reductive leveling of spiritual tensions essential
to authentic selfhood.
“…to be lost in spiritlessness is the most terrible thing of all.”
1. Social-political dissipation: the leveling crowd
Dominant social currents exercise an abstract power over
the individual; sweeps everyone toward a negative equality or leveling (Nivellementet)
that absorbs any sense of personal uniqueness into the social totality.
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universality over particularity
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abrogation of passionate disjunctions
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evaporation of self-responsibility
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mass, herd, crowd, race, public, they (anonymity, impersonality,
bloodless abstraction, numerical or statistical mode of being)
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dissolution into the race (essential, substantial); single
individual as inessential, accidental (animal definition of man)
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depersonalization through process of industrialization
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totalitarian potential of modern state
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conformity to, or identification with, socially defined roles;
self-repression of distinguishing idiosyncrasies; goal to become nobody;
self-forgetting
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single individual as ghost, mirage, shadow,
living dead, number in the crowd, an imitation, nameless
one, etc.
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mass media: molds public opinion, directs conduct, mitigates
personal responsibility
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bourgeois social institutions with primary role of stabilizing
human relations into a comfortable, cozy, homey unity
2. Religion and self-alienation: oppression of objectivity (Christendom)
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dead, objective, formalistic, empty, bourgeois religiosity
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lifeless formalism and externality of nominal believers with no
inward transformation; mechanized doctrinal conformity
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Christendom: bourgeois social institution that
tranquilizes, domesticates, and anesthetizes restlessness of human spirit
by providing an illusory sense
of security, certainty, and harmony to mundane existence (betrayal of faith)
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Danish clergy: urbane philistinism masquerading as devout
piety
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believers stripped of spiritual tension (either-or) or passionate
disjunctions; transformed into socially stable, robotic “talk-machines” who
recite
dogmatic propositions as expressions of “faith”
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paradox vs. mediation
3. The Dissipating Effects of the Reflective Philosophy of Objectivity
Harmonization of all opposites and tensions in the speculative unity of
reason
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Hegel’s mediation of all distinctions absorbs all passionate
disjunctions of the existing individual (homogenous uniformity)
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Hegel’s philosophy as reflective, objective, speculative,
abstract, pagan, unhappy
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Spectator attitude: disengaged, dispassionate,
disinterested pursuit in which subjective passion evaporates; reflection has
goal of universally valid
truth which views the particularity of subjective interests and passions as
impediments
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paradox vs. mediation
B. Radical cure for the present age
The present age needs to reestablish oppositions,
rediscover contradictions, and reaffirm existential / spiritual tensions leveled
by bourgeois Christendom and its philosophical expression in Hegelianism. In
direct contrast with Hegel, Kierkegaard stresses the need for:
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eternity
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differentiation
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individuation
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separation
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particularity
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bifurcation
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passionate either-or
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spiritual tension or restlessness
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essentiality and intrepidity of religiousness
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